But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews? John 18:39. {CTr 274.1}
The great controversy between the Prince of light and the prince of darkness has not abated one jot or tittle of its influence as time has gone on. . . . {CTr 274.2} In our behalf Christ met the specious temptations of Satan and left to us an example as to how to overcome Satan in the conflict. He exhorts His followers, saying, “Be of good cheer; I have overcome the world.” Satan has made masterly efforts to perpetuate sin. He arrayed all his evil agencies to war against Jesus Christ in an active, desperate conflict, in order that he might bruise the heart of infinite Love. He seduced the people to bow to idols, and thus gained supremacy over earthly kingdoms. He considered that to be the god of this world was the next best thing to gaining possession of the throne of God in heaven. In a large measure he has been successful in his plans. When Jesus was on earth Satan led the people to reject the Son of God and to choose Barabbas, who in character represented Satan, the god of this world. {CTr 274.3}
The Lord Jesus Christ came to dispute the usurpation of Satan in the kingdoms of the world. The conflict is not yet ended, and as we draw near the close of time, the battle waxes more intense. As the second appearing of our Lord Jesus Christ draws near, satanic agencies are moved from beneath. Not only will Satan appear as a human being, but he will personate Jesus Christ, and the world who has rejected the truth will receive him as the Lord of lords and the King of kings. He will exercise his power and work upon human imagination. He will corrupt both the minds and the bodies of people, and will work through the children of disobedience, fascinating and charming, as does a serpent. What a spectacle will the world be for heavenly intelligences! What a spectacle for God, the Creator of the world, to behold! {CTr 274.4}
The form Satan assumed in Eden when leading our first parents to transgress was of a character to bewilder and confuse the mind. He will work in [just] as subtle a manner as we near the end of earth’s history. All his deceiving power will be brought to bear upon human subjects, to complete the work of deluding the human family. So deceptive will be his working that people will do as they did in the days of Christ, and when asked, “Whom shall I release unto you, Christ or Barabbas?” the almost universal cry will be “Barabbas, Barabbas!” And when the question is asked, “What will ye then that I shall do unto him whom ye call the King of the Jews?” the cry again will be “Crucify Him!”Manuscript 39, 1894 (Review and Herald, Apr. 14, 1896). {CTr 274.5}
Each Of Us Needs to Know Our Own Weaknesses
And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren. Luke 22:31, 32.
Satan is ever intruding himself between the human soul and God. He is ever seeking to make the human agent voice his suggestions rather than the words of God. . . . {CTr 275.2} How little did Peter understand his own weakness. He could not discern but that his spirit was all right, even when he sought to make of none effect the solemn words of Christ that opened to them [the disciples] a future full of sorrow and of suffering, both to Him and to them. Christ saw that unless Peter was changed in spirit, he would not be able to endure the test and the trial of his Lord’s rejection, humiliation, condemnation, and death. To his Master’s warning words he responded, “Lord, I am ready to go with thee, both into prison, and to death. And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.” We see how human nature can be deceived, how human nature can be misled, because Satan is allowed to step in between the human soul and Jesus. The word of Christ needs to be spoken with authority, “Get thee behind me, Satan.” Let Me come close to My servants, that they may not be overcome, that they may believe My words rather than the words of deceivers, for what I speak is truth and righteousness. . . . {CTr 275.4}
God’s people, rescued from the fire by Jesus Christ, have a sense of their sin, and feel humbled and ashamed. God sees and recognizes their repentance and notes their sorrow for sin, which they cannot remove or cancel themselves; but as they pray, their prayers are heard, and this is the reason that Satan stands by to resist Christ. . . . He steps in between the repenting, believing soul and Christ. He seeks to cast his hellish shadow before that soul, to dampen faith, and to make of none effect the words of God. . . . {CTr 275.5}
If Satan stands between the soul and Jesus Christ, then the love and acceptance and pardon of Christ is eclipsed. Men and women will be constantly striving to prepare a robe of righteousness to cover their deformity and sin, whereas Christ wants them to come to Him just as they are, and believe in Him as their personal Saviour. In His tender love a forgiving Father brings forth His best robe in which to array His returning child.—Letter 65, 1894 (Manuscript Releases, vol. 7, pp. 201-203). {CTr 275.6}
While We Look To God Satan Has No Power Over Us Wherefore let him that thinketh he standeth take heed lest he fall. 1 Corinthians 10:12. {CTr 276.1}
Just before Peter’s fall, Christ said to him, “Simon, behold, Satan hath desired to have you, that he may sift you as wheat.” How true was the Saviour’s friendship for Peter! How compassionate His warning! But the warning was resented. In self-sufficiency Peter declared confidently that he would never do what Christ had warned him against. “Lord,” he said, “I am ready to go with thee, both into prison, and to death.” His self-confidence proved his ruin. He tempted Satan to tempt him, and he fell under the arts of the wily foe. When Christ needed him most, he stood on the side of the enemy and openly denied his Lord. {CTr 276.2} But even when Peter was denying Him, Christ showed that He still loved him. In the judgment hall, surrounded by those who were clamoring for His life, Jesus thought of His suffering, erring disciple, and turning, He looked at him. In that look Peter read the Saviour’s love and compassion, and a tide of memories rushed over him. . . . He saw that he was doing the very thing that he had declared he would not do. . . . Once more he looked at his Master and saw a sacrilegious hand raised to smite Him in the face. Unable longer to endure the scene, he rushed heartbroken from the hall. {CTr 276.3}
He pressed on in solitude and darkness, he knew not and cared not whither. At last he found himself in Gethsemane. The scene of a few hours before came vividly to his mind. He thought of how the Saviour, during His agony in the garden, had come for sympathy and comfort to those who had been so closely connected with Him in labor. . . . {CTr 276.4} On the very spot where Jesus poured out His soul in agony, Peter fell upon his face and wished that he might die. . . . Had Peter been left to himself, he would have been overcome. But One who could say, Father, I know “that thou hearest me always,” One who is mighty to save interceded for him. Christ saves to the uttermost all who come to Him. {CTr 276.5}
Many today stand where Peter stood when in self-confidence he declared that he would not deny his Lord. And because of their self-sufficiency they fall an easy prey to Satan’s devices. Those who realize their weakness trust in a power higher than self. And while they look to God, Satan has no power against them. . . . {CTr 276.6} There are some lessons that will never be learned except through failure. Peter was a better man after his fall. . . . As fire purifies gold, so Christ purifies His people by temptation and trial.—Manuscript 115, 1902. {CTr 276.7}
Christ Crucified For Us
And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. Luke 23:33. {CTr 277.1}
For transgression of the law of God, Adam and Eve were banished from Eden. Christ, our substitute, was to suffer without the boundaries of Jerusalem. He died outside the gate, where felons and murderers were executed. Full of significance are the words “Christ hath redeemed us from the curse of the law, being made a curse for us.”The Desire of Ages, p. 741. {CTr 277.2}
Upon Christ as our substitute and surety was laid the iniquity of us all. He was counted a transgressor, that He might redeem us from the condemnation of the law. The guilt of every descendant of Adam was pressing upon His heart. The wrath of God against sin, the terrible manifestation of His displeasure because of iniquity, filled the soul of His Son with consternation. All His life Christ had been publishing to a fallen world the good news of the Father’s mercy and pardoning love. Salvation for the chief of sinners was His theme. But now with the terrible weight of guilt He bears, He cannot see the Father’s reconciling face. The withdrawal of the divine countenance from the Saviour in this hour of supreme anguish pierced His heart with a sorrow that can never be fully understood by us. So great was this agony that His physical pain was hardly felt. {CTr 277.3}
Satan with his fierce temptations wrung the heart of Jesus. The Saviour could not see through the portals of the tomb. Hope did not present to Him His coming forth from the grave a conqueror, or tell Him of the Father’s acceptance of the sacrifice. He feared that sin was so offensive to God that Their separation was to be eternal. Christ felt the anguish that the sinner will feel when mercy shall no longer plead for the guilty race. It was the sense of sin, bringing the Father’s wrath upon Him as the sinner’s substitute, that made the cup He drank so bitter, and broke the heart of the Son of God.—Ibid., p. 753. {CTr 277.4} Amid the awful darkness, apparently forsaken of God, Christ had drained the last dregs in the cup of human woe. In those dreadful hours He had relied upon the evidence of His Father’s acceptance heretofore given Him. He was acquainted with the character of His Father; He understood His justice, His mercy, and His great love. By faith He rested in Him whom it had ever been His joy to obey. And as in submission He committed Himself to God, the sense of the loss of His Father’s favor was withdrawn. By faith, Christ was victor.—Ibid., p. 756. {CTr 277.5}
Jesus Became Sin For Us And Suffered Alone
Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. Psalm 69:20. {CTr 278.1}
The spotless Son of God hung upon the cross, His flesh lacerated with stripes; those hands so often reached out in blessing, nailed to the wooden bars; those feet so tireless on ministries of love, spiked to the tree; that royal head pierced by the crown of thorns; those quivering lips shaped to the cry of woe. And all that He endured—the blood drops that flowed from His head, His hands, His feet, the agony that racked His frame, and the unutterable anguish that filled His soul at the hiding of His Father’s face—speaks to each child of humanity, declaring, It is for thee that the Son of God consents to bear this burden of guilt; for thee He spoils the domain of death, and opens the gates of Paradise.—The Desire of Ages, p. 755. {CTr 278.2}
In the sufferings of Christ upon the cross prophecy was fulfilled. Centuries before the crucifixion, the Saviour had foretold the treatment He was to receive. He said, “Dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture.” The prophecy concerning His garments was carried out without counsel or interference from the friends or the enemies of the Crucified One. To the soldiers who had placed Him upon the cross, His clothing was given. Christ heard the men’s contention as they parted the garments among them. His tunic was woven throughout without seam, and they said, “Let us not rend it, but cast lots for it, whose it shall be.” {CTr 278.3}
To those who suffered death by the cross, it was permitted to give a stupefying potion, to deaden the sense of pain. This was offered to Jesus; but when He had tasted it, He refused it. He would receive nothing that could becloud His mind. His faith must keep fast hold upon God. This was His only strength. To becloud His senses would give Satan an advantage. {CTr 278.4} The enemies of Jesus vented their rage upon Him as He hung upon the cross. Priests, rulers, and scribes joined with the mob in mocking the dying Saviour. At the baptism and at the transfiguration the voice of God had been heard proclaiming Christ as His Son. Again, just before Christ’s betrayal, the Father had spoken, witnessing to His divinity. But now the voice from heaven was silent. No testimony in Christ’s favor was heard. Alone He suffered abuse and mockery from wicked men.—Ibid., p. 746. {CTr 278.5}
“Wounded For Our Transgressions”
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. Isaiah 53:5. {CTr 279.1}
God has a controversy with the inhabitants of this world. Satan has come to them disguised as an angel of light, and under his direction the majority of Christians bow at idolatrous shrines and worship an unknown god. . . . {CTr 279.2} The human family broke the law of God and defied His will. This law reveals to the world the attributes of God’s character, and not a jot or tittle of it could be changed to meet humankind in its fallen condition. But God gave men and women unmistakable evidence that He loved them, and that justice is the foundation of His throne and the evidence of His love. He carried out the penalty of transgression, but let it fall upon a Substitute, even His only begotten Son. {CTr 279.3}
God could not abolish His law to save the human race, for this would immortalize transgression and place the whole world under Satan’s control. But He “so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” In this wonderful gift is shown the depth of God’s goodness. He so loved sinful people that He gave Himself in His Son, that they might have another opportunity, another trial, another chance to show their obedience. He so loved men and women that in order to save them He gave His Son to the world, and in that gift He gave all heaven! This was the only provision God could make. By this gift a way was provided for sinners to return to their loyalty. {CTr 279.4}
God is calling upon all to behold the Lamb of God, which taketh away the sin of the world. Christ lifts the guilt of sin from the sinner, standing Himself under the condemnation of the Lawgiver. He came to this world to live the law in humanity, that Satan’s charge that human beings cannot keep the law of God might be demonstrated as false. {CTr 279.5} He kept the law in humanity, and when He was accused falsely by the Pharisees, He turned to them, asking with a voice of authority and power, “Which of you convinceth me of sin?” He came to reveal to the heavenly universe, to the worlds unfallen, and to sinful people, that every provision had been made by God in behalf of humanity, and that through the imputed righteousness of Christ all who receive Him by faith can show their loyalty by keeping the law. As repenting sinners lay hold of Christ as their personal Saviour, they are made partakers of the divine nature.—Manuscript 63, 1897. {CTr 279.6}
Christ’s Followers Will Be Hated By The World
If the world hate you, ye know that it hated me before it hated you. . . . because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. John 15:18, 19. {CTr 280.1}
The followers of Christ should bear in mind that all the evil speeches made against Christ, all the abuse that He received, they must, as His followers, endure for His name’s sake. The piety of the church may professedly be of a high order, but when the truth of the Word of God is brought to bear upon the heart, and when conviction of truth is rejected and despised so that they may keep in friendship with the majority, they place themselves . . . as rejecters of truth and light, on the side of the enemy. Satan stirs them up by a power from beneath, with an intensity that reveals his enmity to God and His laws. They enact human laws that are oppressive and galling. . . . {CTr 280.2}
As Christ was hated without cause, so will His people be hated without cause, merely because they are obedient to the commandments of God and do His works in the place of working directly contrary to them. If He who was pure, holy, and undefiled, who did good and only good in our world, was treated as a base criminal and condemned to death without a vestige of evidence against Him, what can His disciples expect but similar treatment, however faultless may be their life and blameless their character? Human enactments, laws manufactured by satanic agencies under a plea of goodness and restriction of evil, will be exalted while God’s holy enactments are despised and trampled underfoot. . . . {CTr 280.3} We see how professedly righteous people can act out the spirit of Satan to carry their wicked purposes through envy and jealousy and religious bigotry. . . . There is no warfare between Satan and the sinner, between fallen angels and fallen humans. Both possess the same attributes, both are evil through apostasy and sin. . . . {CTr 280.4}
The prediction given in Eden refers in a special manner to Christ, and to all who accept and confess Him as the only begotten Son of God. Christ has pledged Himself to engage in the conflict with the prince and power of darkness and to bruise the serpent’s head. All who are the sons and daughters of God are His chosen ones, His soldiers, to war against principalities and powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. It is an unwearied conflict of which there is to be no end until Christ shall come the second time.—Manuscript 104, 1897. {CTr 280.5}