The Son Of God Was Bruised And Scarred In Our Place
Who his own self bear our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. 1 Peter 2:24. {CTr 292.1} Well might all heaven be astonished at the reception their loved Commander received in the world! That a nation claiming to believe prophecy should deny Him, that they should go forward in face of warnings and predictions, close their eyes to light and fulfill the prophecies’ every specification, and yet be so blind, so deluded by the enemy of souls that they claimed to be doing God service! And how amazing that a world should reject Him, as did one nation! . . . {CTr 292.2} His hands were pierced with nails, His holy temples were crowned with thorns. He was indeed bruised by Satan, who nerved his agents to do most cruel things. . . . Our salvation was wrought out by infinite suffering to the Son of God. . . . The heel of Christ was indeed bruised when His humanity suffered, and grief heavier than that which ever oppressed the [human] beings He had created weighed down His soul as He was engaged in paying the vast debt that sinners owed to God, which they could never pay to redeem themselves from bondage. On Him was laid the transgression and grief of us all. . . . {CTr 292.3}
Can men and women for whom Christ died have any just sense of the sufferings of God’s dear Son to bring salvation within their reach, that the sons and daughters of Adam might be brought back again to their Eden home? . . . {CTr 292.4} The conflict was so severe that He was fainting and apparently dying on the field of battle, when angels from the world of light came to the royal Sufferer and ministered unto Him and strengthened Him with food. {CTr 292.5} Jesus ascended on high from the field of conflict, bearing in His own person His bruises and scars as trophies of His victory, which was to result in annihilating the power of the first rebel, who [before he rebelled] was a chieftain in glory, an exalted angel in heaven. There was rejoicing in heaven, and the proclamation was carried to all worlds that the ruined race was redeemed. The gates of heaven were thrown open to the repentant race who would cease their rebellion and return to their allegiance to the law of God. . . . {CTr 292.6} The great Head of the church left His work with His delegated servants to carry forward in His name. . . . Christ’s followers are not left to carry on this conflict against Satan in their own finite strength; the Captain of our salvation stands at the head, unseen by human vision. The eye of faith discerns their Captain and obeys His orders.—Manuscript 75, 1886. {CTr 292.7}
Heaven’s Triumphal Reception Of Christ
Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in. Psalm 24:9. {CTr 293.1} Christ longed for careworn, oppressed, weary human beings to come to Him, that He might give them the light and life and joy and peace that is to be found nowhere else. The veriest sinners were the objects of His deep, earnest interest, pity, and love. But when in the greatest need of human sympathy, in the hour of His greatest trial and heaviest temptation, the most promising of His disciples left Him. He was indeed compelled to tread the winepress alone, and of the people there was none with Him. An atmosphere of apostasy surrounded Him. On every side could be heard sounds of mockery, taunting, and blasphemy. What then was the outlook for His disciples, left in a world that would not tolerate the Son of the living God? . . . {CTr 293.2}
Christ’s work was finished when He expired on the cross, crying with a loud voice, “It is finished.” The way was laid open; the veil was rent in twain. Sinners could approach God without sacrificial offerings, without the service of a priest. Christ Himself was a priest forever after the order of Melchizedek. Heaven was His home. He came to this world to reveal the Father. His work on the field of His humiliation and conflict was now done. He ascended up into the heavens, and is forever set down on the right hand of God. . . . {CTr 293.3} In Joseph’s tomb He wrapped Himself in the garment of immortality, and then waited in the world for a sufficient length of time to put beyond doubt the evidence that He was indeed risen from the dead. . . . He rose from the dead to become familiar with His disciples preparatory to His ascension, when He should be glorified before the heavenly universe. . . . {CTr 293.4}
All heaven waited with eager earnestness for the end of the tarrying of the Son of God in a world all seared and marred with the curse of transgression. He ascended from the Mount of Olives in a cloud of angels, who triumphantly escorted Him to the City of God. . . . What a contrast was Christ’s reception on His return to heaven to His reception on this earth. . . . There was no sorrow, no suffering, to meet Him at every turn. There were no scowling priests to exercise their ingenuity in finding some word of His that they could misinterpret and thus gain opportunity to harass, abuse, insult, and deride Him. . . . {CTr 293.5} In proportion to Christ’s humiliation and suffering is His exaltation. He could have become the Saviour, the Redeemer, only by first being the Sacrifice.—Manuscript 128, 1897. {CTr 293.6}
The Promise Of Divine Power And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. Luke 24:49. {CTr 294.1} Having magnified the law and made it honorable by accepting its conditions in saving a world from ruin, Christ hastened to heaven to perfect His work, and to accomplish His mission by sending the Holy Spirit to His disciples. Thus He would assure His believing ones that He had not forgotten them, though now in the presence of God where there is fullness of joy forevermore. {CTr 294.2} The Holy Spirit was to descend on those in this world who loved Christ. By this they would be qualified, in and through the glorification of their Head, to receive every endowment necessary for the fulfilling of their mission. The Life-giver held in His hands not only the keys of death but a whole heaven of rich blessings. All power in heaven and earth was given to Him, and having taken His place in the heavenly courts, He could dispense these blessings to all who receive Him. . . . {CTr 294.3}
The Holy Spirit was sent as the most priceless treasure the world could receive. The church was baptized with the Spirit’s power. The disciples were fitted to go forth and proclaim Christ, first in Jerusalem, where the shameful work of dishonoring the rightful King had been done, and then to the uttermost parts of the earth. The evidence of the enthronement of Christ in His mediatorial kingdom was given. . . . {CTr 294.4}
The Father gave all honor to His Son, seating Him at His right hand, far above all principalities and powers. He expressed His great joy and delight in receiving the crucified One and crowning Him with glory and honor. And all the favors He has shown to His Son in His acceptance of the great atonement are shown to His people. Those who have united their interests in love with Christ are accepted in the Beloved. They suffered with Christ in His deepest humiliation, and His glorification is of great interest to them, because they are accepted in Him. God loves them as He loves His Son. Christ, Emmanuel, stands between God and the believer, revealing the glory of God to His chosen ones, and covering their defects and transgressions with the garments of His own spotless righteousness. . . . {CTr 294.5} If God’s people will sanctify themselves by obedience to His precepts, the Lord will work in their midst. He will renew humble, contrite souls, making their characters pure and holy.—Manuscript 128, 1897. {CTr 294.6}
Two Disciples Went From Despair To Hope
Two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. And they talked together of all these things which had happened. Luke 24:13, 14. {CTr 295.1} On the first day of the week after Christ’s crucifixion, the disciples had everything to fill their hearts with rejoicing. But this day was not a day of joy to all. To some it was a day of uncertainty, confusion, and perplexity. . . . The women brought tidings that . . . positively affirmed that Christ had risen from the dead, and that they themselves had seen Jesus alive in the garden. {CTr 295.2} But still the disciples seemed unbelieving. Their hopes had died with Christ. And when the news of His resurrection was brought to them, it was so different from what they had anticipated that they could not believe it. . . . From eyewitnesses some of the disciples had obtained quite a full account of the events of Friday. Others beheld the scenes of the crucifixion with their own eyes. In the afternoon of the first day of the week, two of the disciples, restless and unhappy, decided to return to their home in Emmaus, a village about eight miles from Jerusalem. . . . {CTr 295.3}
They had not advanced far on their journey when they were joined by a stranger. But they were so absorbed in their gloom and disappointment that they did not observe Him closely. They continued their conversation, expressing the thoughts of their hearts. . . . Jesus knew that their hearts were bound up with Him in love, and He longed to take them in His arms and wipe away their tears, and put joy and gladness in their hearts. But He must first give them lessons that they would never forget. . . . {CTr 295.4}
They told Him of their disappointment in regard to their Master, “how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.” With hearts sore with disappointment and with quivering lips they said, “We trusted that it had been he which should have redeemed Israel: and beside all this, today is the third day since these things were done.” {CTr 295.5} Why did not the disciples remember Christ’s words, and realize that events were to be as they had been? Why did not they realize that the last part of His disclosure would be just as verily fulfilled as the first part, that the third day He would rise again? This was the part they should have remembered. The priests and rulers did not forget this.—Manuscript 113, 1897. {CTr 295.6}
The Disciples Enlightened On Christ’s Identity
And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. Luke 24:27. {CTr 296.1}
The disciples wondered what this stranger could know that He should penetrate to their very souls and speak with such earnestness, tenderness, sympathy, and with such hopefulness. For the first time since Christ’s betrayal in the garden, they began to feel hopeful. Often they looked earnestly at their Companion, and thought that His words were just the words that Christ would have spoken. They were filled with amazement, and their hearts began to throb with expectation, hope, and joy. . . . {CTr 296.2} There are many who discount Old Testament history. They advocate the idea that the New Testament takes the place of the Old, and that therefore the Old Testament is no longer of any use. But Christ’s first work with His disciples was to begin at the Alpha of the Old Testament to prove that He was to come to this world and pass through the experiences that had taken place in His incarnation. The rejection of the Son of God was plainly seen by the prophets. . . . {CTr 296.3}
Christ would have the ideas of His disciples pure and true in every specification. They must understand, as far as possible, in regard to the cup of suffering that was apportioned to Him. He showed them that the awful conflict that they could not yet understand, but that they should understand, was the fulfillment of the covenant made before the foundation of the world was laid. Christ must die as all transgressors of the law will die if they continue in sin. All this should be, but it would not end in defeat but in glorious, eternal victory. . . . {CTr 296.4} As the disciples were about to enter their house, the Stranger appeared as though He would continue His journey. But the disciples felt drawn to Him. . . . “Abide with us,” they said, “for it is toward evening, and the day is far spent.” Christ responded to the invitation without making any excuses. “He went in to tarry with them.” {CTr 296.5}
Had the disciples failed on this occasion to press their invitation, they would not have known that their traveling Companion was no other than the risen Lord. Christ never forces His company upon anyone. He interests Himself in those who He knows need Him. But if they pass along, indifferent and careless, never thinking of the heavenly Guest, or asking Him to abide with them, He passes on. Thus many meet with great loss. They do not know Christ any more than did the disciples as He walked and talked with them by the way.—Manuscript 113, 1897. {CTr 296.6}
Jesus Reveals Himself To The Disciples
And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. And their eyes were opened, and they knew him; and he vanished out of their sight. Luke 24:30, 31. {CTr 297.1} The simple evening meal of bread is prepared. It is placed before the Guest, and He puts forth His hands to bless the food. Why do the disciples start back in astonishment? Their companion spreads forth His hands in exactly the same way as their Master used to do. They look again, and lo, they see in His hands the print of nails. Both exclaim at once, It is the Lord Jesus. He has risen from the dead. {CTr 297.2} They rise to cast themselves at His feet and worship Him. But He has vanished out of their sight. They look at the space that had been occupied by One whose body had lately lain in the grave, and say to each other, “Did not our heart burn within us, while he talked with us by the way, and which he opened to us the scriptures?” {CTr 297.3}
But with this great news to communicate, they cannot sit and talk. Their weariness and hunger have gone. Full of joy, they immediately set out again on the same path by which they came, hurrying to tell the tidings to His disciples in the city. The moon has set, but the Sun of Righteousness has shone upon them. Their hearts leap for joy. They seem to be in a new world. Christ is a living Saviour. They no longer mourn over Him as dead, but rejoice over a living Redeemer. . . . {CTr 297.4} In some parts the road was not safe or secure, but they climbed over the steep places, slipping on the smooth rocks. They did not know, they did not see, that they had the protection of Him who had just traveled the road with them. With their pilgrim’s staff in hand, they press on, desiring to go faster than they dare. They lose their track, but find it again. Sometimes running, sometimes stumbling, they urge their way forward, their unseen Companion close beside them. {CTr 297.5}
Entering Jerusalem, they go to the upper chamber where Christ spent the hours of the last evening before His death instructing His disciples. It is late, but they know that the disciples will not sleep till they know for a certainty what has become of the body of their Lord. They find the door of the chamber securely barred. They knock for admission, but no answer comes. All is still. Then they give their names. The door is carefully unbarred, but as soon as they have entered it is again fastened to keep out spies.—Manuscript 113, 1897. {CTr 297.6}